Feast of Tabernacles 2012 .  .  .

Sunday Evening, September 30 - Monday, October 8

Sukkot 2011 - What to Expect

or . . . "If This Starts Getting Weird - I'm Out Of Here!"

Over the years, the Season of Our Joy festival site has been called a number of things;

With that mixture of descriptions, I'd be scared to commit to 8 days with that group myself! 

This page is dedicated to helping straighten some of that out, and to insure you that, even though you may be out of your 'comfort zone' for a while, you will leave this festival refreshed and enlightened, with a whole new outlook on what it means to 'observe' the festivals of God.

A Community Experience -

We want SOOJ to be a 'community experience' for you, your family, and the friends you make at the festival.  We want to get away from the hustle and bustle of the world and retire for these eight days to a place where our children can get out and play, go for a walk, and ride their bikes; a place where you meet new people while walking to the various meetings and activities, and just enjoy each other's company.  That's why we chose the Windermere Youth Camp as the hosting facility for the foreseeable future.  At Windermere, we have this wonderful little camp on an alcove of the Lake of the Ozarks, all to ourselves - a perfect place for God's people to serve, play, and worship together for these eight days.  It's truly a community setting.

Our Worship Services -

Worship is an integral part of the festival.  Each day has a Main Session in which we start with a worship service that includes a live band (led by Lee Miller), accompanied by a number of singers from all over the USA, and an experienced signer.  Words to the songs are displayed on the overhead screen.  Our music is a mixture of 'popular Hebrew Roots' songs, Israeli folk songs, contemporary Christian songs, and even some of the favorite gospel hymns.

Along with singing, we have set apart a large area between the stage and the seating for those who would like to worship in organized 'Hebraic' circle dancing.  This is all well organized and led by experienced dance leaders.  Except for those who worship with flags, we discourage anyone from dancing independent of the circle.

At the conclusion of the song portion of the worship service, we follow the tradition of waving the Lulavim.  This includes reciting the traditional Jewish blessing that goes along with the waving.  Along with the waving of the lulavim, we recite the Shema, the traditional Jewish repetition of Deuteronomy 6:4-9.  Other liturgy may be incorporated from year to year.

During the worship service, it's not unusual to see someone raise their hands.  We believe this is a godly expression of joy.  During the worship service, we request that everyone stand and refrain from carrying on normal conversation . . . we are, of course, honoring The King of Kings!  Our typical worship service is about 25 minutes long except for the Sabbaths, when we go longer.

Teaching Sessions -

Typical teaching sessions are 75 minutes long including 15 minutes for Q&A.  Our speakers come from a wide religious backgrounds.  Some may be very new to the Hebraic (Torah) walk, while others live a more orthodox Jewish lifestyle.  We give them wide latitude in regards to content as long as they refrain from discussing certain controversial topics and as long as they're 'nice' and encouraging to the audience.  This is, of course, the Season of Our Joy!  We only choose speakers who support our core ideals - 1) they must believe that Yeshua is Messiah, and 2) they must believe and teach that Torah is relevant for the people of God. 

On a typical day, we'll have two morning teaching sessions (only one is preceded by a worship service), and a series of break-out sessions in the afternoon.  See the Activity Schedule for a complete listing of the teaching sessions.

Weekly Sabbaths begin with an interactive Torah Study.

We believe that all speakers must be accountable for what they teach, and be willing to back up what they've taught with scripture.  The 15 minutes at the end of each session is for that purpose.  All questions must pertain to the current topic.  We don't permit the audience to present their views in opposition to the speaker.  Again - everyone has to be nice!

To assist parents of very young children, SOOJ offers the use of a Child Care Room. This room is located in the same building as the main sessions.  It is not staffed or monitored, and parents are required to make prior arrangements in order to use it. It is only available for use during the main sessions. > > > Read More

Evening Activities -

Evenings are usually filled with either an additional worship service, a fellowship meal, fun show, or a special event such as the Water Pouring re-enactment.  Most evenings also include dance instruction for dancers of all levels.

Here are some of our most Frequently Asked Questions -

( Click on Question for Answer )


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Does everyone use the Sacred Name?

No.  Some prefer to use the 4-letter name of God, but there again, some don't.  There is plenty of scripture supporting both views.  Our only requirement is that everyone be respectful of those who don't see it their way.

Why do you follow the traditional Jewish calendar?

There are a number of views on the calendar, and we've studied many of them.  Like the case with the Sacred Name, there's support in scripture for most views  Unfortunately, it's impossible to host the festival and support all the various understandings.  Therefore, we've decided to support the one that we believe is most correct for the times we find ourselves in.  Here's a few reasons for our belief: 1) God is not the author of confusion (1 Cor. 14:33), and to depend on a calendar that requires sighting the new moon (however you define 'new moon') when trying to organize an event of this size is not practical; 2) God has called us to begin a reconciliation process with our brother Judah.  Judah has stayed together as a people, largely because of the calendar.  We believe it would be against His wishes to automatically alienate them from us because we, mostly newcomers to this walk, have decided we are already smarter than them in this debate; 3) We believe the Torah establishes a line of authority when it comes to matters where there is little scriptural guidance.  It appears that Jesus, Paul, and the other apostles recognized that authority and submitted to it.  The calendar appears to fit into that category; 4) we believe that it's Elijah's job to 'restore all things', not ours.

Why don't you take up a Holy Day Offering in accordance with  Deut. 16:16?

The economic system God gave Israel was agriculturally based and designed for the people of God while they lived in the land of Israel.  In effect, there was a sharecropping relationship between God and the farmer or the husbandman.   To put it in the simplest of terms - man was to plant the fields and walk in God's way, God was to bless the man for planting in faith and walking in His ways, man was to take a portion of what God had blessed him with to the festival and give it to the priests and Levites for their service to God in the Temple.  We do not believe that we qualify as recipients of what was intended for the priests or Levites serving in the Temple.  There on the other hand, we do believe in 'spiritual giving, recognizing the needs of those who labor in the word, and we believe in common courtesy.  Thus, we do have a donation box for those who appreciate the efforts and costs we have incurred in providing this unique opportunity to observe the festival in this setting.

> > > See More Frequently Asked Questions

The streets of the city shall be full of boys and girls playing . . .
Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst . . .
. . . thus I will bless You while I live; I will lift up my hands in Your name . . .
. . . but I will teach you the good and the right way . . .